Rahab
Rahab (prostitute from Jericho)
Rahab was a tribe/canaan woman in place/jericho who hid the tribe/israel spies sent by person/joshua. Because of her actions, she and her family were spared during the conquest of the city.1 She is later mentioned in the genealogy of Jesus in Matthew 1:5 and praised for her faith in Hebrews 11:31. Scholars note that she should not be confused with the creature/rahab_monster mentioned in Psalm 89:10 and Job 26:12. Rahab's story bridges the Old and New Testaments. Some extra-biblical sources, like Josephus2, recount her story in a similar way to Joshua 2. Her inclusion among women in person/jesus' genealogy is notable and discussed in multiple commentaries. Scholarly debate exists on the historical versus symbolic elements of her story.
Associations
- Ancestor of person/jesus (Matthew 1:5, 4)
- Assisted tribe/israel (Joshua 2), group/israelite_spies (Joshua 2)
- Example of theme/faith (Hebrews 11:31, James 2:25)
- Married to Salmon (Matthew 1:5)
- Member of tribe/canaanite (Joshua 2)
- Name matches creature/rahab (Job 26:12, Psalm 89:10)
- Parent of Boaz (Matthew 1:5)
- Resident of place/jericho (Joshua 2, 3)
Family
Social / political
Geographic
Vocational / functional
Textual / symbolic
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This is a test footnote for demonstration purposes, it has a person/jesus link and a Joshua 2 link. ↩
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"Josephus recounts Rahab hiding the spies and her family's preservation during Jericho's conquest."" (Josephus, Flavius, Antiquities of the Jews, Book 5, Section 1.) ↩
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"To retain the traditional understanding of zonah as "prostitute," ..." (Victor P. Hamilton, Handbook on the Historical Books, Grand Rapids, MI: Baker Academic, 2001, 22.) ↩
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"Rahab's inclusion among women in Jesus' genealogy is significant and discussed in multiple commentaries." (Beale, G. K., Commentary on the New Testament Use of the Old Testament, pp. 208-212.) ↩